We could never see how it could be humility in any creature, whatever the dignity of his condition, to assume the office of a Mediator and to work out our reconciliation. Psalm 8:5 Translation & Meaning. Psalms 8:5. "The last enemy, death," through fear of which, man, in his present estate, is "all his lifetime in bondage" [Heb 2:15], "shall be destroyed" [1Co 15:26]. Perhaps it was not so much in nature as in position that man, as first formed, was inferior to the angels. The universal providential dominion of our Lord Jesus. Whole Psalm. In the use of this Psalm, then, we anticipate that victory, and in the praise we thus celebrate, we go on from strength to strength, till, with him who is our glorious Head, we appear in Zion before God. A full list is given of the subjugated creatures, to show that all the dominion lost by sin is restored in Christ Jesus. What creature is this? God magnifies man in the work of creation. Gesenius (Thesau. Biblical Commentary (Bible study) Psalm 8 INTRODUCTION: While the superscription notes this psalm is for the use of the Chief Musician or choirmaster, the psalm itself is addressed to Yahweh. At all events, we can be sure that nothing higher could be affirmed of the angels, than that they were made in the image of God. Psalms 8:5. consec. Was not man made immortal, intellectual, holy, powerful, glorious? Use this table to get a word-for-word translation of the original Hebrew Scripture. Let the reader then see why Trinitarian translators would want to corrupt the meaning of … Some think it refers to Gath, and may refer to a tune commonly sung there, or an instrument of music there invented, or a song of Obededom the Gittite, in whose house the ark rested, or, better still, a song sung over Goliath of Gath. David probably intended the Hebrew Elohim to refer to God, not to the angels (on rare occasions, it can mean “angels” or “human leaders,” 1 Sam. And hereby seem to be set forth the three things of the world of which it is said, "they that love them, the love of the Father is not in them." Verse 5. But Psalm 8 is unique in at least two ways. Thou hast made him a little lower than the angels. In this Psalm David speaks of the glory of God, and how the glory of man and his destiny reflects upon God. Words really can’t do it justice. Psalm 8 – The Glory of God in Creation. 2 O LORD, our Lord,. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 What is man, that thou art mindful of him? In this psalm David speaks of the glory of God, and how the glory of man and his destiny reflect upon God. Let the reader then see why Trinitarian translators would want to corrupt the meaning of … This passage praises God for His amazing power and creation, while marveling at the idea that such a being would give any further thought to something as frail and limited as man. Ling. Thou madest him a little lower than the angels -- a little lower in nature, since they are immortal, and but a little, because time is short; and when that is over, saints are no longer lower than the angels. Bible ... by the apostle Paul, appropriated to man as represented by the Lord Jesus, it is best to give most weight to that meaning. ... 36,26-27; e.g., Rom 8,5; 1 Cor 2,10-13). Yet in spite of our insignificance, God has crowned us with glory and majesty and assigned us to rule over His creation (8:5-8). The position, somewhat exalted above the angels, which he occupies by being the bond between all created things, in so far as mind and matter are united in him, is here left out of consideration. It is a mysterious thing, and one to which we scarcely dare allude, that there has arisen a Redeemer of fallen men, but not of fallen angels. Paul in Hebrews 2:7 shows a motion by Jesus Christ from the heavenly realm downwards, to … ותּחסּרהוּ (differing from the fut. And, moreover, does not the repentance of a single sinner minister gladness to a whole throng of angels? The position Jesus assumed for our sakes. The answer is in Psalm 8:5-8. One can have confidence not simply because God has helped his people in the past, but because he is ever with that people to guide them. Verse 5-8. It translates God (Elohim in … -- What is man, etc. This shows the English words related to the source biblical texts along with brief definitions. If I search through the records of science, I may indeed find that, for the furtherance of magnificent purposes, God hath made man "a little lower than the angels;" and I cannot close my eyes to the melancholy fact, that as a consequence upon apostasy there has been a weakening and a rifling of those splendid endowments which Adam might have transmitted unimpaired to his children. Psalm 8:5 German Bible Alphabetical: a and beings crown crowned glory God have heavenly him honor little lower made majesty than the with Yet You OT Poetry: Psalm 8:5 … This is the purpose of God for men and women. Although He created the heavenly beings, Jesus chose to become a man in order to die in the place of sinful man. The Greek translation of the Psalms, included in the Septuagint, chose to translate 'elohim as αγγελους ('angels') in Psalm 8.5 (LXX 8.6).. Psalm 8 is a hymn of praise. This is the purpose of God for men and women. and the rest of creation. "Thou shalt not muzzle the mouth of the ox that treadeth out the corn." The third verse shows us what it was that raised the psalmist to this admiration of the goodness of God to man: When I consider the heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; Lord, what is man? Undoubtedly the word Elohim, being used to express a class of supernatural beings, includes angels as well as the Divine being (1Samuel 28:13; Zechariah 12:8). Copyright © 2020, Bible Study Tools. The assertion in Psalm 8:6 refers to the fact of the nature of man being in the image of God, and especially to the spirit breathed into him from God; Psalm 8:6, to his godlike position as ruler in accordance with this his participation in the divine nature: honore ac decore coronasti eum. Under our feet we must keep the world, and we must shun that base spirit which is content to let worldly cares and pleasures sway the empire of the immortal soul. See the notes at Hebrews 2:7. glory and honour—are the attributes of royal dignity (Ps 21:5; 45:3). This shows the English words related to the source biblical texts along with brief definitions. The answer is in Psalm 8:5-8. You have made them a little lower than the angels and crowned them with glory and honor. 28:13; Ps. 3 When I look at the night sky and see the work of your fingers— the moon and the stars you set in place— What does Psalm 8:5 mean? And because men pass the sea again and again for riches, he addeth, that passeth through the way of the sea, and to that of diving to the bottom of the waters may be applied ( 1 Timothy 6:9 ), "They that will be rich, fall into many noisome lusts, that drown the soul in perdition." The writer of Hebrews who quoted this psalm used the Greek word ἀγγέλους, angelous which means angel where the Hebrew is Elohim. The authority, however, of the Aramaic, the Septuagint, the Syriac, and the author of the Epistle to the Hebrews, would seem sufficient to show that that meaning may be attached to the word here with propriety, and that somehow that idea was naturally suggested in the passage itself. The KJV tells us that we were made a little lower than angels. The angel was made immortal, intellectual, holy, powerful, glorious, and in these properties lay their likeness to the Creator. Jesus came on a very special visit. 2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. Yes, indeed, Jesus, along with humanity, was lower than angels in the present world (Heb. It might be thought to refer to the creation of him in the image and likeness of God. Note: In English translations, v1 and v2 are combined; in the Hebrew Bible, v1 stands alone. Applying Psalm 8:5 to Jesus Christ, the writer of Hebrews applies the title “son of man” to Jesus. 4-8.) Then all things will have been put under his feet, "principalities and powers being made subject to him" [1Pe 3:22]. When such a goodly fabric was raised up, the goodly house of the world adorned and furnished, we have reason admiringly to say, What is this man that must be the tenant or inhabitant of this house? The preceding fut. For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. The Greek translation of the Psalms, included in the Septuagint, chose to translate 'elohim as αγγελους ('angels') in Psalm 8.5 (LXX 8.6).. According to Genesis 1:27 man is created בּצלם אלהים, he is a being in the image of God, and, therefore, nearly a divine being. ESV Jesus came on a very special visit. A Psalm of David.It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). The psalm sings the old creation story into the present, rejoicing again in being made “little less than divine” (NJPS), which means having “dominion” over the works of God’s hands, over all creation. The very being who in the form of God had given its light and magnificence to heaven appeared upon earth in the form of a servant; and not merely so -- for every creature is God's servant, and therefore the form of a servant would have been assumed, had he appeared as an angel or an archangel -- but in the form of the lowest of these servants, being "made in the likeness of men" -- of men the degraded, the apostate, the perishing. A Psalm of David. Study the bible online using commentary on Psalm 8:5 and more! In general, and applied to mankind, Psalm 8:5 shows a motion by man from the animal realm upward, to be stationed as governors over and heirs of earth, just below angels or the powers that be. And this being in consequence of his sufferings, after he had run the race, and endured a fight of afflictions; and because of the greatness of his glory and honour, with which he was as it were on all sides surrounded, he is said to be "crowned" with it; who a little before was crowned with thorns, and encompassed with the terrors of death and hell. Above all these Christ was set, because without all sin; neither could any of the devil's three temptations, which may be referred hereunto, prevail with him. The NASB and NRSV translate "אלהים (elohiym)" in Psalm 8:5 as "God". Psalm 8 is cited early in Hebrews (Hebrews 2:5–9) to defend the idea that God would send a human Savior. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 8:5. and the son of man, that thou visitest him? We may add, also, that angels learn of men; inasmuch as Paul declares to the Ephesians, that "now unto the principalities and powers in heavenly places is made known by the church, the manifold wisdom of God." Psalm 8: 3-8 is posted below from the New Living Translation of the bible. It indicates the audience of the Psalm (the Chief Musician), the author of the Psalm (of David) and the sound of the Psalm (the instrument of Gath). These belonged necessarily to his nature, and could no more be parted with, even for a time, than could that nature itself. Man in Eden had the full command of all creatures, and they came before him to receive their names as an act of homage to him as the viceregent of God to them. In the generic import of the language, as describing man's present relation to the works of God's hands, it may be regarded as typical, thus allowing not only the usual application, but also this higher sense which the inspired writers of the New Testament have assigned it. 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